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Amāvásyā (Sanskrit: अमावस्या) is the lunar phase of the No moon in Sanskrit. Indian calendars use 30 lunar phases, called tithi in India.^[1][2] The dark moon tithi is when the Moon is within the 12 degrees of angular distance between the Sun and Moon before conjunction (syzygy).^[3] The New Moon tithi (called Pratipada or Prathama) is the 12 angular degrees after syzygy. Amāvásyā is often translated as new moon since there is no standard term for the Moon before conjunction in English.

Meaning of Amāvásyā[edit]

In Sanskrit, 'amā' means 'together' and 'vásya' means 'to dwell' or 'cohabit'. It also means 'na' +'ma'+'asya' meaning to 'na' = 'No, 'ma'=Moon, 'Asya'='There' in turn meaning to There is no Moon i.e., Moon is not visible.

In the pūrṇimānta mānaHindu lunar calendar used in most parts of the Indian subcontinent, the lunar month starts on the day following the full moon or purnima and therefore Amāvásyā always falls in the middle of the month. However, in the amānta māna calendar used in some places, the lunar month starts on the day of the new moon, making Amāvásyā the last day of the lunar month in those places. Many festivals, the most famous being Diwali (the festival of lights), are observed on Amāvásyā. Many Hindus fast on Amāvásyā.

Few Pancha-GaudaBrahmins have month from next day of Purnima (day) to Purnima (day), that is Purnima is last 29/30 days (Purnimanta). Pancha-Dravida have month from next day of Amavasya to Amavasya . Amavasya is last 29/30 days (Amanta)[2]. Śhukla paksha is called as the bright half as the Moon changes from New Moon to Full Moon while in Krishna paksha it changes from Full Moon to New Moon. Hence it is seen that same Amavasya has same festival all over the country. Ujjain, Allahabad, Orissa, BiharBrahmins are one few Pancha-GaudaBrahmins have month from 1 day after Purnima (day) to Purnima (day)(Purnimanta), While the people of Karnataka, Maharashtra, Goa, Gujarat, Kerala and Andhra Pradesh the Pancha-Dravida have month from 1 day after Amavasya to Amavasya. Amavasya is last 29/30 days (Amanta). Since Kanchipuram Mutt where the Adi Shankara lived and all the Pancha-Gauda and Pancha-Dravida use to visit hence Tamil Nadu developed a mixture of Panchangam and saka calendar. Similarly the place where Pancha-Gauda and Pancha-Dravida are living together as Rajasthan, Madhya Pradesh, Southern Uttar Pradesh and Chhattisgarh also show the mixtures. Also the people following Jainism follow Pancha-Dravida calendar, Amavasya is last 29/30 days.[3]^{[clarification needed]}

In old Indian culture and beliefs, irrespective of religions, Amavasya is considered a time of great power. In Tamil, though Amavasai is commonly used in religious spheres, the pure Tamil scholars prefer the term Puthuppi Rai^[4] Fast is observed to propitiate both the Sun and Moon Gods.^[5] Except for the Karttika Amavasya (Amavasya of Diwali), the Amavasya is considered inauspicious.^[6]

Festive Amavasya[edit]

• Lakshmi Puja (30 Ashvin or 15 ; the Diwali after Naraka Chaturdashi): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings also known as the remover of obstacles, and then light deeyas (little clay pots) in the streets and homes to welcome prosperity and well-being.

Tradition and Belief[edit]

Amavasya Somavati[edit]

An Amavasya falling on Mondays has a special significance. It is believed that a fast on this particular Amavasya would ward off widow-hood in women and ensure bearing of progeny. It is also believed that all desires could be fulfilled if one fasts on this Amavasya.^[7]

Worship of Forefathers (Pitra)[edit]

Every month, the Amāvāsyā day is considered auspicious for the worship of forefathers and poojas are made. Religious people are not supposed to travel or work, and instead concentrate on the rites of Amavasyas, typically at home in the afternoon. Even today, traditional workers like masons do not work on Amavasya in India. However, they will work on Saturdays and Sundays. Even High Court judges of 18th century India used to observe Amavasya as a day off. It was the British Rule that brought the Christian Sunday-off principle to Indian industry.

On Amavasyas, Shraadh is done to forefathers by Brahmins whose fathers have died. In modern times, a short 20-minute version of the ceremony is done—offering black sesame and water as oblation to departed souls. This oblation is offered to father, grandfather, great-grandfather, mother, grandmother, and great-grandmother. If one of these persons are still alive, their name is skipped and the corresponding earlier generation person is offered oblation. Then a final oblation is offered to those anonymous souls which died and have nobody in their lineage offering oblation. These oblations are believed to give birth to good children without mental or physical challenges.

The dark fortnight of Aswayuja (September–October) is known as the Pitru Paksha (Mahalaya), which is especially sacred for offering oblations to departed ancestors. The last day of this period, the dark moon day, called mahalaya Amavasya, is considered the most important day in the year for performing obsequies and rites. The manes return to their abode on the evening of Deepavali. Due to the grace of the Yama, it has been ordained that offerings made during this period benefit all the departed souls, whether they are connected to you or not.

Rameshwaram[edit]

In Tamil Nadu, lakhs of People will make special Tharpanam (Oblation) in Rameshwaram & other Holy Theerthas on Thai Amavasai, Aadi Amavasai, Mahalaya Amavasai. Thai Amavasai comes in the month of Jan-Feb and is the 1st Amavasai after Uttranayana Punya Kaalam (Northern Journey of Sun). Aadi Amavasai comes in the month of Jul-Aug and is the 1st Amavasai after Dakshinayanam Punya Kaalam (Southern Journey of Sun). Pitru Paksh Mahalaya Amavasai comes during Navratri ^[8]

References[edit]

1. ^Most, Glenn W. Hesiod Volume 1: Theogony. Works and Days. Testimonia. Loeb Classical Library 57, Harvard University Press, Cambridge, Massachusetts, 2006.
2. ^Kolev, Rumen. The Babylonian Astrolabe. State Archives of Assyria Studies, Volume XXII, 2013.
3. ^Cole, Freedom. Amāvásya and Pratipad. Jyotish Digest, Vol XI, Issue II, April-Sep 2014
4. ^[1]
5. ^B. K. Chaturvedi (2002). Garuda Purana. Diamond Pocket Books (P) Ltd. pp. 82–. ISBN978-81-288-0155-6. Retrieved 13 November 2012.
6. ^Bibek Debroy; Dipavali Debroy (1992). The Garuda Purana. Lulu.com. pp. 151–. ISBN978-0-9793051-1-5. Retrieved 13 November 2012.
7. ^Gaṅgā Rām Garg (1992). Encyclopaedia of the Hindu World: Ak-Aq. Concept Publishing Company. pp. 370–. ISBN978-81-7022-375-7. Retrieved 13 November 2012.
8. ^K, Kandaswamy. 'Amavasya Date & Time This Year - Timings in IST'. Live Trend. K Kandaswamy. Retrieved 23 November 2017.

External links[edit]

Tarpanam (tarpana) that anyone can do and should do to help our ancestors ( pitru) move to the next level in Tarpanam Telugu . Amavasya (new Moon) day. Yajur Veda Amavasya Pitru Tarpanam Songs Download – Listen to telugu songs from Yajur Veda Amavasya Pitru Tarpanam MP3 songs online, free. Play Yajur. Generally, Pithru Tharpanam is done during Amavasya days, Solar and I required the process and mantras of pitru tarpanam in telugu lipi.

Pitru Tarpanam

Do it during Sunsrise bestbefore 12 noon Good before Sunset Last option. June 8, at 6: May 9, at 6: It is said and believed that one will get discharged from Pithru Rina by begetting a son continuity of generationby serving the Parents and also by performing Pithru Tharpajam sacred rites to forefathers.

Useful Info e-Seva Portal Subscribe: August 7, at 9: April 25, at The offering which we make to our dead ancestors is Pithru Tharpanam. July 16, at 7: Tarpana Libation to Pitras and Forefathers of three generations atleast constitutes as an essential component of Kamya Shraddha, besides physical and internal cleanliness.

The third day of the bright half of Vaisakha month, the Ninth day of the trlugu half of Kartik, the thirteenth day of the dark half of Bhadrapad and Amavasyw of Magha month are also commended for performing Kamya Shraddhas. March 30, at July 7, at 8: April 9, at 5: Essence Of Varaha Purana.

When they leave this world it becomes the Vedic duty of their descendants sons to worship their departed souls on a daily basis apart from the specific days like New Moon day, Eclipse Days, Parva Kala Uttarayana, DakshinayanaPushkara Days, on the specific day thithi of their death, on visiting any Theertha Kshetra, during Paksha Masam and while performing marriage of a son or a daughter.

Among the four, Mathru Mother and Pithru Father have attained greater importance since they are the people who are responsible for our birth, culture samskara and existence. Mahalaya TharpanamPitru Tharpanam. It is believed and said that sacred rites and rituals like Thila Tarpana and Pinda Pradhana offering of rice balls performed act as food for the departed souls that will be adequate for them through out the year.

Echasrutkuley Jaata Aputhro gotrinomrutah, they gruhnanthu maya dattam sutra nishpeedanodakam May my Tarpanas be please accepted on behalf of those in our Vamsam, the Sagotras or those who died without sons by way of sqeezing water from my Yajnopaveeth; this Mantra be recited by wearing the Holy Thread as a mala or long necklace and be left in the Tarpana Plate ].

Samaveda Amavasya Tharpanam In Sanskrit Pdf

September 14, at April 16, at 8: We will be very grateful if someone helps us. Elusidasi Struktur Senyawa Organik Pdf.

Kindly help me in this regard. Also tell me what is the procedure for doing Thevasam? April 18, at 6: Hence, this period of 15 days has become very sacred and celestial for performing sacred rites to forefathers. Tharpanaj 24, at August 11, at 3: As a round up-Evam Tarpanam kuryat: As per Hindu Philosophy, it is said that having taken birth on this sacred Earth one should get discharged mainly from three types of Rinas Debts viz.

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This worship is held for a period of 15 days during the waning period dark period of Moon in the second fortnight called as Krishna Bahula Paksham during Bhadrapada Masam that generally occurs in the months of September – October.

June 9, at 2: September 22, at 8: August 5, at April 24, at 3: For the purpose of this article – let us confine ourselves to the third one that is Pithru Rina. Error comes in the screen.

Amavasya Tharpanam In Sanskrit Pdf

Sages Sanatana, Kashyap, Vasu and so on belong to this classification.

Pitru Tarpanam : R. Vijay Sharma : Free Download, Borrow, and Streaming : Internet Archive

Contact Us name Please enter your name. Hence, lot of significance is given during this period for performing Pitru related activities. April 8, at 6: Actually it is prescribed to be performed on a daily basis.